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secret revealed by God

  • 1 μυστήριον

    μυστήρι-ον, τό, ([etym.] μύστης, μυέω)
    A mystery or secret rite: mostly in pl., τὰ μ. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), etc.; esp. those of Demeter at Eleusis, A.Fr. 479, S. Fr. 804, E.Supp. 173, Ar.Ra. 887, etc.; μυστηρίοις τοῖς μείζοσιν, τοῖς ὀλείζοσιν μ., IG12.6.93,96; but usu., τὰ μεγάλα, τὰ μικρὰ μ., Sch.Ar. Pl. 846, cf. IG12.313.144, 22.1672.4, Pl.Grg. 497c, etc.;

    πρὸ τῶν μεγάλων μ. τὰ μικρὰ παραδοτέον Iamb.Protr.2

    ; ἀπιέναι πρὸ τῶν μ., i.e. before you have reached the heart of the matter, Pl.Men. 76e; τὰ τῆς θεοῦ (sc. Μεγάλης Μητρὸς)

    μ. OGI540.21

     (Pessinus, i A.D.);

    οἱ θεοὶ οἷς τὰ μ. ἐπιτελεῖται IG5(1).1390.2

     (Andania, i B.C.);

    τὰ μ. ποιεῖν And.1.11

    , Lys.14.42, cf. Th.6.28 ([voice] Pass.); μ. ἐρεῖν And.l.c.: later in sg., PMag.Leid.W.3.42 (ii/iii A.D.).
    2 mystic implements and ornaments,

    σεμνὰ στεμμάτων μυστήρια E.Supp. 470

    ; esp. properties, such as were carried to Eleusis at the celebration of the mysteries, ὄνος ἄγω μυστήρια, prov. of an over-loaded beast, Ar.Ra. 159.
    b later, object used in magical rites, talisman,

    δότε πνεῦμα τῷ ὑπ' ἐμοῦ κατεσκευασμένῳ μ. PMag.Leid.V.10.19

     (iii/iv A.D.).
    3 metaph.,

    ὕπνος, τὰ μικρὰ τοῦ θανάτου μ. Mnesim.11

    ; τῆς Ῥωμαίων ἀρχῆς σεμνὸν μ., of the military sacramentum, Hdn.8.7.4: generally, mystery, secret, Pl.Tht. 156a;

    μυστήριόν σου μὴ κατείπῃς τῷ φίλῳ Men.695

    , cf. LXX Si.27.16, To.12.7; προσήγγειλε τὰ μ. τοῖς πολεμίοις ib.2 Ma.13.21;

    μυστήρια βίου Sor.1.3

    ; τοὐμὸν τὸ μ. [ the remedy] is my secret, Aret.CD2.7: hence, of a medicine, Gal.13.96, Alex.Trall. 5.4.
    4 secret revealed by God, i.e. religious or mystical truth, Corp. Herm.1.16, etc.;

    τὰ μ. τῆς βασιλείας τῶν οὐρανῶν Ev.Matt.13.11

    ;

    πνεύματι λαλεῖν μυστήρια 1 Ep.Cor.14.2

    ; τὸ μ. τῆς ἀνομίας the mystery of iniquity, 2 Ep.Thess.2.7;

    τὸν Ἀντιπάτρου βίον οὐκ ἂν ἁμάρτοιτις εἰπὼν κακίας μ. J.BJ1.24.1

    ; esp. of the Gospel or parts of it,

    τὸ μ. τοῦ εὐαγγελίου Ep.Eph.6.19

    , cf. 3.9, Ep.Col.1.26, al.; symbol,

    τὸ μ. τῶν ἑπτὰ ἀστέρων Apoc.1.20

    , cf. 17.7.
    5 σύνηθές τι μ. some vulgar superstition, Sor.1.4.
    II Dionysius the tyrant called mouse-holes μυστήρια ([etym.] μῦς, τηρεῖν), Ath.3.98d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μυστήριον

  • 2 μυστήριον

    μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.
    ① the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).
    ⓐ In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).
    ⓑ The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).
    ⓒ In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).
    ② that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.
    ⓐ 1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.
    ⓑ in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.
    ⓒ Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).
    ⓓ μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μυστήριον

  • 3 révéler

    révéler [ʀevele]
    ➭ TABLE 6
    1. transitive verb
       a. to reveal
       b. [+ artiste] [imprésario] to discover ; [œuvre] to bring to fame
    2. reflexive verb
       a. [vérité, talent, tendance] to be revealed
       b. [artiste] to come into one's own
       c. se révéler cruel/ambitieux to show o.s. to be cruel/ambitious
    • se révéler difficile/aisé to prove difficult/easy
    * * *
    ʀevele
    1.
    1) ( dévoiler) to reveal, to disclose [fait, chiffres, nom] (à to); to give away [secret] (à to)
    2) ( indiquer) to show
    3) ( faire connaître) [œuvre] to make [somebody] known [auteur, acteur] (à to); [éditeur, imprésario] to discover, to launch [auteur, artiste]
    4) Photographie to develop

    2.
    se révéler verbe pronominal ( être finalement)
    * * *
    ʀevele vt
    1) [fait, étude] to show
    2) [personne] to disclose, to reveal
    3) (= dénoter) to reveal, to show

    révéler qn/qch — to make sb/sth known, to bring sb/sth to the public's notice

    * * *
    révéler verb table: céder
    A vtr
    1 ( dévoiler) [presse, personne] to reveal, to disclose [fait, chiffres, nom] (à to); to give away [secret] (à to); révéler le contenu d'un dossier to disclose the contents of a file; révéler que to reveal that;
    2 ( indiquer) to reveal, to show [nature, personnalité]; to show [talent, sentiment]; les sondages révèlent un changement d'attitude the polls show a shift in attitude; ce livre révèle un grand écrivain this book shows the author to be a major writer; sa robe révèle la finesse de sa taille her dress shows off her slender waist;
    3 ( faire connaître) [œuvre] to make [sb] known [auteur, acteur] (à to); [éditeur, imprésario] to discover, to launch [auteur, artiste]; cela l'a révélée à elle-même it gave her a great deal of personal insight;
    4 Phot to develop.
    1 ( devenir célèbre) to make one's name ou mark;
    2 ( être finalement) se révéler faux/important to turn out to be wrong/important; se révéler être to turn out ou prove to be;
    3 Relig Dieu s'est révélé à God revealed Himself to; se révéler comme un grand pianiste to emerge as a great pianist;
    4 ( se manifester) [goût, sensation] to be revealed (à to).
    [revele] verbe transitif
    1. [secret, information, intention] to reveal
    [état de fait] to reveal, to bring to light
    [vérité] to reveal, to tell
    a. [intentionnellement] she revealed my secret
    b. [involontairement] she gave away my secret
    2. [montrer - don, qualité, anomalie] to reveal, to show
    3. [faire connaître]
    ————————
    se révéler verbe pronominal intransitif
    1. [s'avérer]
    se révéler coûteux/utile to prove (to be) expensive/useful
    elle se révéla piètre vendeuse she turned out ou proved to be a poor salesgirl
    2. [se faire connaître] to be revealed ou discovered, to come to light

    Dictionnaire Français-Anglais > révéler

  • 4 סתר

    סֵתֶרm. (b. h.; סָתַר I) secrecy. Sot.I, 2 (2a) נכנסה עמו לבית הס׳ (not בס׳) if she went with him to a closeted place, v. סְתִירָה. Gen. R. s. 45 סִיתְרָהּ, v. גָּלוּי.בַּסֵּ׳ in secret. B. Bath.9b גדול העושה צדקה בס׳וכ׳ he that dispenses charity in secret, is greater than Moses. Ḥag.16a העובר עבירה בס׳וכ׳ he who selects a secret place for committing a sin, is considered as though he pushed away the feet of the Divine Presence (denying the omniscience of God). Ab. IV, 4; a. fr.Pl. סְתָרִים, constr. סִתְרֵי, סִי׳. Mikv. IX, 3; Lev. R. s. 15, a. fr. בית הס׳ covered parts of the body, posteriors Meg.3a מי הוא זה שגילה סְתָרַייוכ׳ who is he that revealed my secrets to men? Ib. אני … סְתָרֶיךָ I did reveal thy secrets. Ḥag.11b סתרי עריות the secrets of the laws of incest, i. e. the laws not explicitly stated (cmp. סְתָם). Y.Keth.V, 29d bot. סיתרי תורה the secrets of the Law, i. e. logical deductions; a. fr.

    Jewish literature > סתר

  • 5 סֵתֶר

    סֵתֶרm. (b. h.; סָתַר I) secrecy. Sot.I, 2 (2a) נכנסה עמו לבית הס׳ (not בס׳) if she went with him to a closeted place, v. סְתִירָה. Gen. R. s. 45 סִיתְרָהּ, v. גָּלוּי.בַּסֵּ׳ in secret. B. Bath.9b גדול העושה צדקה בס׳וכ׳ he that dispenses charity in secret, is greater than Moses. Ḥag.16a העובר עבירה בס׳וכ׳ he who selects a secret place for committing a sin, is considered as though he pushed away the feet of the Divine Presence (denying the omniscience of God). Ab. IV, 4; a. fr.Pl. סְתָרִים, constr. סִתְרֵי, סִי׳. Mikv. IX, 3; Lev. R. s. 15, a. fr. בית הס׳ covered parts of the body, posteriors Meg.3a מי הוא זה שגילה סְתָרַייוכ׳ who is he that revealed my secrets to men? Ib. אני … סְתָרֶיךָ I did reveal thy secrets. Ḥag.11b סתרי עריות the secrets of the laws of incest, i. e. the laws not explicitly stated (cmp. סְתָם). Y.Keth.V, 29d bot. סיתרי תורה the secrets of the Law, i. e. logical deductions; a. fr.

    Jewish literature > סֵתֶר

  • 6 М-14

    МАЛО ТОГО ЧТО... (, ЕЩЁ И...) coord Conj) apart from, in addition to
    not only...(but...)
    it is not enough that...(you (he, it etc) also...).... Перебежал на Запад скульптор Игореха Серебро... Мало того что перебежал, ещё и снял штаны перед всем миром, и оказалось - не эллин, не бог, оказались под штанами замшелые ляжки старого стукача (Аксенов 6)....The sculptor Igor Serebro had defected to the West.... And not only had he defected, but he had also stripped before the eyes of the whole world and revealed...not the figure of a Greek god but the hairy thighs of an old stool pigeon, a longtime secret informer for the KGB (6a).
    «Мало того что ты чуть не утопил мальчика из прекрасной семьи, -сердито говорил женский голос, - теперь ещё эта история, о которой говорит весь город!.. Расхлебывай сам эту кашу» (Каверин 1). "It wasn't enough that you nearly drowned a boy of good family," said a woman's angry voice. "Now there has to be this affair, with the whole town talking about it....You'll have to get out of this trouble by yourself" (1a).
    По какому-то дьявольскому стечению обстоятельств оказалось, что мой редактор пишет стихи. Мало того что он писал стихи, он еще... выступал под псевдонимом... (Искандер 6). ( context transl) By some freakish coincidence it turned out that the paper's editor-in-chief wrote poetry, and what was worse, published his verse under a pseudonym (6a).

    Большой русско-английский фразеологический словарь > М-14

  • 7 мало того что... еще и...

    • МАЛО ТОГО ЧТО... (, ЕЩЕ И...)
    [coord conj]
    =====
    ⇒ apart from, in addition to:
    - not only...(but...);
    - it is not enough that...(you <he, it etc> also...).
         ♦... Перебежал на Запад скульптор Игореха Серебро... Мало того что перебежал, ещё и снял штаны перед всем миром, и оказалось - не эллин, не бог, оказались под штанами замшелые ляжки старого стукача (Аксенов 6)....The sculptor Igor Serebro had defected to the West.... And not only had he defected, but he had also stripped before the eyes of the whole world and revealed...not the figure of a Greek god but the hairy thighs of an old stool pigeon, a longtime secret informer for the KGB (6a).
         ♦ "Мало того что ты чуть не утопил мальчика из прекрасной семьи, - сердито говорил женский голос, - теперь ещё эта история, о которой говорит весь город!.. Расхлебывай сам эту кашу" (Каверин 1). "It wasn't enough that you nearly drowned a boy of good family," said a woman's angry voice. "Now there has to be this affair, with the whole town talking about it....You'll have to get out of this trouble by yourself" (1a).
         ♦ По какому-то дьявольскому стечению обстоятельств оказалось, что мой редактор пишет стихи. Мало того что он писал стихи, он еще... выступал под псевдонимом... (Искандер 6). [context transl] By some freakish coincidence it turned out that the paper's editor-in-chief wrote poetry, and what was worse, published his verse under a pseudonym (6a).

    Большой русско-английский фразеологический словарь > мало того что... еще и...

  • 8 ἀποκάλυψις

    ἀποκάλυψις, εως, ἡ (s. ἀποκαλύπτω; Philod., Vit. [περὶ κακιῶν] p. 38 Jensen) (Plut., Cato Mai. 34 8 [20, 8], Aemil. 262 [14, 3], Mor. 70f ἀ. τῆς ἁμαρτίας; Sir 11:27; 22:22; 41:26 v.l.; TestAbr A 6 p. 83, 27 [Stone p. 14]; GrBar, ApcEsdr ins, Just.) the lit. sense ‘uncovering’ as of head (s. Philod. above) does not appear in our lit., which uses the term in transcendent associations.
    ① making fully known, revelation, disclosure
    ⓐ of the revelation of truth gener., w. obj. gen., Ro 16:25. πνεῦμα σοφίας κ. ἀ. Eph 1:17. φῶς εἰς ἀ. ἐθνῶν a light of revelation for gentiles Lk 2:32.
    ⓑ of revelations of a particular kind, through visions, etc.: w. gen. of the author ἀ. Ἰησοῦ Χριστοῦ Gal 1:12; Rv 1:1 (w. ὀπτασία) ἀ. κυρίου 2 Cor 12:1. κατὰ ἀποκάλυψιν because of a rev. Gal 2:2; MPol 22:3, Epil Mosq 5. κατὰ ἀ. ἐγνωρίσθη μοι τὸ μυστήριον the secret was made known to me by revelation Eph 3:3. Cp. 1 Cor 2:4 D; 14:6, 26; 2 Cor 12:7.—In the visions of Hermas the ἀ. are not only transcendent rev. for eye and ear, but also the interpretations given to such rev. The ἀ. is ὁλοτελής complete only when it is explained and understood v 3, 10, 9; 3, 13, 4a. W. ὁράματα 4, 1, 3. Cp. 3, 1, 2; 3, 3, 2; 3, 10, 6–9; 3, 12, 2; 3, 13, 4b; 5 ins.—MBuber, Ekstatische Konfessionen 1909.
    ⓒ of the disclosure of secrets belonging to the last days ἀ. τῆς δόξης τοῦ Χριστοῦ 1 Pt 4:13. Of the parousia ἐν ἀποκαλύψει, Ἰ. Χ. 1 Pt 1:7, 13; cp. 1 Cor 1:7; 2 Th 1:7. τὴν ἀ. τ. υἱῶν τ. θεοῦ ἀπεκδέχεσθαι wait for the revealing of the children of God, i.e. for the time when they will be revealed in their glorified status Ro 8:19. ἀ. δικαιοκρισίας τ. θεοῦ 2:5.
    ② as part of a book title Revelation (Porphyr., Vi. Plot. 16 συγγράμματα …, ἀποκαλύψεις Ζωροάστρου κ. Ζωστριανοῦ κτλ.) ἀ. Ἰωάννου Rv ins ἀ. Ἰακώβ GJs ins and subscr.—EDNT. TRE XXV 109–46. DELG s.v. καλύπτω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκάλυψις

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